Tuesday, August 23, 2011
Monday, August 22, 2011
Mark 1:1-15 “Reflections on Mark’s Prologue,” by Pastor Daryle Worley
The Gospel of Mark presents us with a portrait of Jesus Christ, the Son of God (1:1)—he who is undiminished deity and perfect humanity together in one Person forever. He suffered on the cross as the bearer of God’s wrath against sin—a substitutionary sacrifice for all who believe, giving his life as a ransom for many (Mar.10:45), leading them along the way of suffering in this fallen world to the very glories of his full and final kingdom reign in perfect, unending righteousness (Mar.10:29-30).
Mark exploded out of the starting blocks identifying Jesus in the opening verse as Messiah (Christ) and the Son of God—God’s promised Deliverer who was also His unique Son, wholly like the Father, “God of very God” (Nicene Creed). These two designations will be progressively revealed throughout the remainder of Mark’s written record.
But Mark’s statement that this is the beginning of the gospel of Jesus Christ (1) spotlights Jesus’ arrival, not so much Mark’s writing. The gospel, here, is the unfolding story of God’s purpose and plan in history. Messiah is coming! And that story begins with the preaching of John to prepare the way (3).
Quoting Malachi 3:1, which echoes Exodus 23:20 and flows into Isaiah 40:3, Mark drew together several expressions of Israel’s hope to introduce their latest prophet—the first in nearly 400 years. He united the prophetic voice of the Law and the Prophets to introduce the forerunner who would introduce Jesus, God’s full and final Deliverer! In the summarizing words of William Lane (46): Ex.23:20 contains God’s promise to send his messenger before the people on a first exodus through the wilderness to Canaan. In Isa.40:3 the messenger announces the second exodus through the wilderness to the final deliverance prepared for God’s people.
Israel spent forty years in the wilderness during the first exodus. Spiritually, they had now spent some 400 years there, not having heard from God since the prophet Malachi. But with his closing words he announced the coming forerunner: Behold, I will send you Elijah the prophet before the great and awesome day of the Lord comes (Mal.4:5). This description assigned a specific identity to Malachi’s earlier prophecy: Behold, I send my messenger, and he will prepare the way before me (Mal.3:1a).
John appeared, baptizing in the wilderness and proclaiming a baptism of repentance for the forgiveness of sins (Mar.1:4a). He was clothed with camel’s hair and wore a leather belt around his waist (recalling Elijah [2Ki.1:8]) (Mar.1:6a).
Israel had to go out to the wilderness to meet John—acknowledging their sin, humbling themselves, to get right with God. And they did it! (Mar.1:5) But if John’s wilderness work was for repentance and forgiveness, why (9) did Jesus come out from Nazareth of Galilee (Mar.1:9) to be baptized? Simply put, this is the beginning of the gospel—Jesus identifying with the sin of his people, fulfilling all righteousness (Mat.3:15) by showing that he would endure God’s judgment on their behalf.
But a remarkable thing happened when he came up out of the water. Immediately he saw the heavens being torn open and the Spirit descending on him like a dove (Mark 1:10).
Isaiah’s prophesies were being realized! His prayer was being answered!
What prophesies? Isaiah 11:1-2: There shall come forth a shoot from the stump of Jesse, and a branch from his roots shall bear fruit. And the Spirit of the Lord shall rest upon him, the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and the fear of the Lord. Isaiah 42:1: Behold my servant, whom I uphold, my chosen, in whom my soul delights; I have put my Spirit upon him; he will bring forth justice to the nations. Isaiah 61:1: The Spirit of the Lord God is upon me, because the Lord has anointed me to bring good news to the poor. The Spirit of God is upon Jesus! And it was made visible at his baptism!
What prayer is being answered? Isaiah 64:1-2: Oh that you would rend the heavens and come down, that the mountains might quake at your presence—as when fire kindles brushwood and the fire causes water to boil—to make your name known to your adversaries, and that the nations might tremble at your presence! The prophet was hungry for the presence of God among his people. They had expected full restoration of his presence in the Temple after the exile. They hadn’t yet seen it. But now this happened! At the baptism of Jesus, God rent the heavens, torn them open, and the Spirit descended on him! And a voice came from heaven, “You are my beloved Son; with you I am well pleased” (Mar.1:11)
Everything Israel was hoping for, looking for, for centuries, even millennia, was beginning to happen! And the Father declared his good pleasure with it all!
The Spirit immediately drove him out into the wilderness. And he was in the wilderness forty days, being tempted by Satan (Mar.1:12-13a). Thus Jesus himself began to prove the nature of his identity that had been now been affirmed by Mark (vss.1-3), John (vss.4-8), the Spirit (vs.11), and the Father (vs.11). And the result would be that Isaiah’s prophesies of the suffering servant would finally begin to mesh with Israel’s long held understanding of a conquering Messiah. And Jesus would call all comers to follow him along the way of suffering toward eventual, unfolding, unending glory that is available the all who will repent and believe in the gospel (Mar.1:15).
From Time To Time
From time to time I will be inviting guest bloggers to share with you. Last week, as I was listening to our Pastor preach the first sermon in a series on the book of Mark I couldn't help but think about the ways he was connecting dots for me. Not specifically about finding Christ's presence in joy and sorrow but rather seeing Jesus, the Son of God, as Israel"s long awaited Messiah. Pastor Daryle Worley, Senior Pastor of Grace Church of DuPage, superbly explains God's unfolding plan through the pages of the Old Testament that Messiah would come and this is how they would know and believe.
You could be asking, how does this relate to finding Christ's presences in joy and sorrow? Seeing and believing has everything to do with suffering. Christ is no stranger to suffering. He suffered at the hands of man in the most brutal way known to man. Can He not relate to our suffering? Has he not walked the path of suffering before us? Was it not the joy set before him? Is it not our joy, too?
Dear reader, if you have never pondered who Christ is and his sacrifice for your sin, I would encourage you to begin this journey through the book of Mark. Pray that God would open the eyes of your heart to receive Him. Jesus said to him, " I am the way, and the truth and the life. No one comes to the Father except through me." John 14:6.
You could be asking, how does this relate to finding Christ's presences in joy and sorrow? Seeing and believing has everything to do with suffering. Christ is no stranger to suffering. He suffered at the hands of man in the most brutal way known to man. Can He not relate to our suffering? Has he not walked the path of suffering before us? Was it not the joy set before him? Is it not our joy, too?
Dear reader, if you have never pondered who Christ is and his sacrifice for your sin, I would encourage you to begin this journey through the book of Mark. Pray that God would open the eyes of your heart to receive Him. Jesus said to him, " I am the way, and the truth and the life. No one comes to the Father except through me." John 14:6.
Tuesday, August 16, 2011
Where Dots Intersect
This past Sunday evening as our college pastor was preaching through Lamentations chapter 3, I found myself sitting on the edge of my pew nearly restraining myself from jumping up and shouting out, "There's a dot connection here." Was he going to tell us about the similar connection between the plight of the author of Lamentations and that of the of the psalmist in Psalm 73? Would he take us to the Psalm and show us how the two connect even though they were different writers in different times and circumstances? Could I contain myself in such a way that I wouldn't look like a lunatic or a know it all? And then...
In past blogs I have shared how the psalmist in Psalm 73 found himself on a downward spiral of perplexing despair as he contemplated the question, why do the wicked prosper when the righteous frequently seem to suffer. It wasn't until he took his problem to God and saw the destiny of the wicked and his own self righteousness that he could begin to make any sense of the whole thing. At that point there was a God-ward reorientation in his thinking in which he began to understand that God is God. Then, he was able to say, "My flesh and my heart may fail but, God is the strength of my heart and my portion forever." Psalm 73:26
Moving ahead through the pages of time in scripture to Lamentations we find the nation of Israel in captivity. In chapter 3:1-20 the author is describing himself as a man of affliction and losing hope as he contemplates his plight and the judgment of God. Sound familiar? The only contrast between the 2 authors is that we see the writer of Lamentations at rock bottom of his downward spiral and the psalmist was moving in that direction very fast. In verse 19-20 he laments, " Remember my affliction and my wanderings, the wormwood and the gall. My soul continually remembers it and is bowed down within me." Have you ever been that low? Honestly?! I have!
But, (one of those wonderful transition words so strategically placed), in verse 21, he begins to call to mind and hope is restored. What did he recall? What caused the reorientation in his thinking? He remembered; he began to meditate on the fact that God is God. He began to understand from the ash heap of his despair, "The steadfast love of the Lord never ceases, his mercies never come to an end they are new every morning; great is Your faithfulness." Lam 3:22-23. And then (here comes the biggest dot yet) he says, "The Lord is my portion," says my soul, "therefore I hope in Him." Lam 3:24. Does that sound familiar, or what? Like the psalmist he moves from rational thinking to spiritual thinking.
Dear reader, there is one truth I would like for you to take from this- you begin to understand that God is God. In the midst of dark sorrow and suffering there is a glitter of hope found when we come to the place where we can say as Paul said in 2 Corinthians 12:9, "My grace is sufficient for you, for My power is made perfect in weakness." Paul understood that his strength and hope was found in Christ. In both strength and weakness God was his portion forever. Do you know the life transforming power of the gospel that lifts hope from despair? I would invite you to check out www.gracechurchofdupage.org to hear the Lamentations Chapter 3 sermon in its entirety.
In past blogs I have shared how the psalmist in Psalm 73 found himself on a downward spiral of perplexing despair as he contemplated the question, why do the wicked prosper when the righteous frequently seem to suffer. It wasn't until he took his problem to God and saw the destiny of the wicked and his own self righteousness that he could begin to make any sense of the whole thing. At that point there was a God-ward reorientation in his thinking in which he began to understand that God is God. Then, he was able to say, "My flesh and my heart may fail but, God is the strength of my heart and my portion forever." Psalm 73:26
Moving ahead through the pages of time in scripture to Lamentations we find the nation of Israel in captivity. In chapter 3:1-20 the author is describing himself as a man of affliction and losing hope as he contemplates his plight and the judgment of God. Sound familiar? The only contrast between the 2 authors is that we see the writer of Lamentations at rock bottom of his downward spiral and the psalmist was moving in that direction very fast. In verse 19-20 he laments, " Remember my affliction and my wanderings, the wormwood and the gall. My soul continually remembers it and is bowed down within me." Have you ever been that low? Honestly?! I have!
But, (one of those wonderful transition words so strategically placed), in verse 21, he begins to call to mind and hope is restored. What did he recall? What caused the reorientation in his thinking? He remembered; he began to meditate on the fact that God is God. He began to understand from the ash heap of his despair, "The steadfast love of the Lord never ceases, his mercies never come to an end they are new every morning; great is Your faithfulness." Lam 3:22-23. And then (here comes the biggest dot yet) he says, "The Lord is my portion," says my soul, "therefore I hope in Him." Lam 3:24. Does that sound familiar, or what? Like the psalmist he moves from rational thinking to spiritual thinking.
Dear reader, there is one truth I would like for you to take from this- you begin to understand that God is God. In the midst of dark sorrow and suffering there is a glitter of hope found when we come to the place where we can say as Paul said in 2 Corinthians 12:9, "My grace is sufficient for you, for My power is made perfect in weakness." Paul understood that his strength and hope was found in Christ. In both strength and weakness God was his portion forever. Do you know the life transforming power of the gospel that lifts hope from despair? I would invite you to check out www.gracechurchofdupage.org to hear the Lamentations Chapter 3 sermon in its entirety.
Saturday, August 13, 2011
A Better Way of Thinking and Riding
Two verses that come to mind are Romans 8:28 and James 1:17. I know for myself trying to make sense of difficulty in light of these 2 verses often leads me down the path of wrong thinking and flawed theology. As I ponder these verses in light of trials and suffering several things come to mind.
Romans 8:28, And we know that for those who love God all things work together for good, for those who are called according to His purpose.
James 1:17, Every good gift and every perfect gift is from above, coming down from the Father of lights with whom there is no variation or shadow due to change.
First, I need to understand the significance of the words all, good, and purpose. All is defined as the whole of-as in quantity, duration, or extent: everything. The word good has multiple meanings: morally excellent, satisfactory in quality, quantity, or degree, honorable, sufficient and the list could go on for pages. Purpose means the reason for which something exist or happens.
Secondly, when I begin to understand these verses in light of intended meaning things start to make sense to me. Everything that happens to me, both good or bad, easy or hard is under the watchful care of my loving Father of lights in whom there is no variation or change. God is working in all circumstances of my life by his intended purpose, for my good and ultimately for His glory.
Finally, in all things I am learning to find rest that is fueled by trust and filled with the hope that I can cast every care on Him for he cares for me. (1 Peter 5:7).
Today as I was on an early morning trike ride I was musing through these verses and connecting the dots. God has allowed suffering and hardship to come my way. I know that what he brings into my life has already been filtered through the lens of HIS mercy and love. Scripture is true because, ...The Lord God is a sun and shield: no good thing does He withhold from those who walk uprightly. (Psalm 84:11). So, as I am pedaling away on my recumbent trike tethered to Byron's, I can say with a big smile and heartfelt thanks to God, "Thank you Lord for taking away my ability to ride a bike and giving me the gift of a trike so that I may give you all the praise and glory you deserve."
Friday, August 12, 2011
Up From the Ashes
Some days you just have to:
preach to yourself in the mirror
trust that the promises of God are true
lean not on you own understanding
remember that your hope is in the Lord and not in man
thank God for every hard place he brings you today because he is pruning, loving, and caring for you
reflect on God's character and attributes
Find joy eternal-this is not our home
Pray!!!!!!!
preach to yourself in the mirror
trust that the promises of God are true
lean not on you own understanding
remember that your hope is in the Lord and not in man
thank God for every hard place he brings you today because he is pruning, loving, and caring for you
reflect on God's character and attributes
Find joy eternal-this is not our home
Pray!!!!!!!
Wednesday, August 10, 2011
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